Showing posts with label Feni. Show all posts
Showing posts with label Feni. Show all posts

Thursday, 28 November 2013

The Living Stone of Middle Shilua

The stone's growth maybe centred on its unusual folds and creases pushing outwards.

In making sense of the physical world there is, surely, an over-reliance on the eyes. Ears too can play a role; hearing is not less of a primary sense than sight. Besides, sometimes if we pay sufficient heed to the things we hear our lives are simply more enjoyable. I’m thinking of those wonderful words, “I did not see it but I heard…”

Middle Shilua in Pathan Nagar Union of Chhagalnaiya Upazila in Feni District is in many respects a nondescript village. It features the typical pond-and-paddy landscape; there are small stores along the main road for groceries, tea and gossip; it can surprise nobody that adhan’s melody rings forth five times a day from the village mosque. All is as it should be in Middle Shilua, except for the presence of a large, conspicuous stone.

Seven elephants could not lift the stone, I heard.
Under normal circumstances even a stone, no matter what its size, might not be more than a triviality. But the Village Flute was drawn to Middle Shilua because it heard a remarkable thing: that the stone in Middle Shilua is one that grows.

Twenty-eight-year-old Shekawat Hossein lives in the village. His house pond, beside a smaller side road, borders the small yard enclosed by a low brick wall in which the stone is situated. It’s easy to find him for a chat.

“I did not see it but I heard,” says Shekawat, “that people once tried to lift that stone with the help of seven elephants but it would not budge.” While he has not personally observed the stone growing, he remarks that it is not easy to take notice of such a thing when one sees the rock on a daily basis. It’s certainly true that those with children or houseplants might be the last to register the incremental growth of offspring or plant.

Shekawat is heard to say that it is those who leave Middle Shilua and return after a number of years who can best attest to the stone’s enlargement, which may involve the rock’s unusual folds and creases gradually pushing outwards.

A stone that lives and grows has understandably been a village talking point for many generations. Indeed, over the years the stone has successfully established for itself a tin roof shelter and a donation tin with a sign of dubious origin that instructs every visitor to leave money before departing the area. The stone has even influenced the village’s name – in Feni’s brand of Bangla, shil means stone.

Gazi Habibullah heard it is a miracle stone.
“I heard it is a miracle stone,” says elderly shopkeeper Gazi Habibullah. “I heard it holds the power for helping others and that beneath the stone lie the riches of seven kings.” The problem is, he continues, that nobody can lift the stone to retrieve the wealth – not even those seven elephants. It is only the rightful owner of the riches that will be able to lift the stone, he heard, an owner who will be born of no mortal father.

Undoubtedly the Middle Shilua stone is a curious one. There are many places where stones belong: on mountaintops, along desert ridges, in the asteroid belt beyond Mars and even under the ocean. But like most of Bangladesh the land about Middle Shilua is the creation of great rivers that have refined and deposited particle of sand and earth to make the alluvial soils. It really isn’t a proper place for a large stone, whether or not of the living kind.

From his Dada, his uncle, Habibullah heard that the rock came at first, quite mysteriously, out of the mud in the very spot where it sits today. He heard that from its first appearance the rock gradually grew – and with his hands Habibullah demonstrates how protruding areas that were once the size of a tennis ball are now grapefruit size.

I heard meanwhile, from Habibullah, that the current tin-roof shelter is the second of its kind – it needed to be rebuilt when the stone grew too large for the first. Even today the stone protrudes beyond the roofline – could this be evidence of growth?

Habibullah recalls the stone’s yard was first demarcated during the British period, and from the generation before his he heard there was once a sign on which was written “If anyone destroys this stone’s character or site they will be held accountable in accordance with the law.”

Shekawat’s father, Mohiuddin Chowdhury Milon, says that during the British and Pakistani periods many upper level government servants including the Subdivision Officer would visit the stone. He was heard to say that as a child these official visitors used to encourage him to study and give a few rupees in ad hoc pocket money.

The stone sits in its own walled yard, under a shelter.
Mohiuddin heard the stone was constructed by the Mogh and from when he was a child until not so long ago he observed that many Hindus made puja worship there. Alternatively, it is to be heard there was once a Buddha statue in front of the stone because the Buddhists of Tripura believed the site sacred.

Village account says there is the outline of a human foot with five toes to be seen on one side of the stone while the footprint of an elephant adorns another. These features are not straightforward to see but are easy enough to be heard of.

So it was that, armed with curiosity and a few photographs, I made my way at a later date to another place where rocks might belong – the Bangladesh National Museum in Dhaka. There, I heard from Dr. Niru Shamsunnahar, expert in the history of terracotta in Bangladesh and helpful Deputy Keeper of the Public Education Department that it might be worthwhile to consult the Bangladesh District Gazetteer for Noakhali, of which Feni was a part in 1977 when the book was written, for further information about the stone.

Similarly I heard from Afroza Khan Mita, the Assistant Director of the Department of Archaeology, that the Shilua site was a protected archaeological site in Bangladesh and that more information could be found in A.K.M. Zakaria’s 1984 book Bangladesher Pratnasampad, Bangladesh’s Artefacts.

In these two books it states that at Middle Shilua there is a broken protima, a religious image that is thought to have been colossal in size and is extremely old, dating from the second century BCE. On the pedestal were once inscribed some writings in an obscure language and underneath the stone may be the ruins of a temple, which might only be verified upon excavation.

The stone may be a broken 'protima'.
Interestingly, in neither book did it mention that the Shilua stone was growing. Nor was it specified that the stone wasn’t growing. In neither book did it mention the seven elephants or positively negate the possibility of finding seven kings’ wealth underneath. Perhaps the researchers for those books hadn’t heard these things – maybe they never spoke to Habibullah’s Dada.

In the Gazetteer there was, however, a photograph of the rock from the early 1970s and it was certainly of interest to see that in light of the photos I took in recent days.

And yet it might be a mistake to base an understanding of the rock of Middle Shilua on an over-reliance on the eyes. No, being neither villager nor archaeologist I hesitate to state definitively how the two photographs compared in terms of the rock’s size – or comment on whether or not it is a living stone – not least because sometimes life is simply more enjoyable if we pay sufficient heed to the things we’ve heard.

Shekawat Hossein says it's not easy to notice the stone growing when you see it every day.






 
The stone of Middle Shilua. Has it outgrown its shelter?




























This article is published in Star Magazine, here: The Living Stone of Middle Shilua

Wednesday, 20 November 2013

The Shrine of the Honourable Fool


The shrine of Shah Sufi Amiruddin is Feni's most famous site.
Shah Sufi Amiruddin, known as Pagla Miah, the Honourable Fool, was born in the Bangla year 1230, 1823 CE, in Khaiara south of Feni. As a child people recognised in him miraculous qualities. They also thought his behaviour was similar to a crazy man, how he earned his nickname. At a young age he left home and could not be found. Later, a police report by Feni’s Sub Division Officer recorded that one famous fakir, a Muslim Sufi ascetic of the name Pagla Miah, was living on a remote rural hillside and was revered by local people.

Due to pervasive banditry in that area the SDO ordered police to take Pagla Miah to Phulgazi for his safety. In Phulgazi the SDO met Shah Sufi Amiruddin and felt such great faith in him that he brought him at once by his own palki to Feni, and established an ashram for him.

This activity led to an inquiry being launched from Noakhali, faced by Deputy Magistrate Nobin Chandra Sen. The inquiry report found in favour of the work.

It is said that one day in 1886 Sen received news Pagla Miah had died. He ran to the ashram but saw him alive. Pagla Miah’s brother said, however, that on the previous evening, a Monday, Pagla Miah had said he would die on the following Wednesday. He did just that.

Today, the mazar of Shah Sufi Amiruddin is renowned, attracting pilgrims from far beyond Feni town and of all religions.

The Pagla Miah Shrine viewed from across the pond.

Friday, 15 November 2013

The Low-Tide Tiger

The lighter soil, the first rise in the land - the hills of Tripura are at hand.

At the start of evening in Shubhapur Union of Chhagalnaiya Upazila in Feni District, distant singing and drums can be heard. It’s coming from perhaps half a kilometre away, certainly no more than that, from an unseeable eastern place somewhere beneath the undulating forested crown of the first Tripuran hills. It sounds like a kirton, that usual Hindu ceremony.

From further south sporadic cheers are arriving, of what might be a match of football or cricket, and someone beyond the edge of the plains surrounded by trees is winning. The cheers mingle with the evening music.

India's black fence can't hold back the sounds.
These are Indian sounds. These are sounds undeterred by a black fence and the concrete watchtowers constructed along the border. But then, sounds make no concession for machine guns and will not concede to any restriction of nationality or paperwork – they follow the breeze.

It’s so close – the intriguing melody of village life could almost draw one in, could catch one if the seductive quality was just a little stronger. But among the instruments there is no flute. We are safe.

Meanwhile from the west it’s a show of light. A storm rolling in is shaping patterns across the sunset’s end. The rice fields are turned a stronger, deeper green as if to prove they belong on the Bangladeshi side.

Marking the start of no man's land.
We stand where the geography turns, at the very eastern edge of the great delta, where the lighter tinge to the soil is the only product of the hills to wander a little further into the Bangladeshi plains. There’s the first slight rise to the terrain at hand, and concrete border markers along the side of the muddy road to show where no man’s land starts. It’s just a few inches – only a step or two it would take to become a no man.

This is how it is: the heart of the country of Shamsher Gazi, the Bhatir Bhag, the low-tide tiger.

Perhaps a man of achievement will always attract controversy. Gazi was born without ceremony in 1712 to a peasant family in Kunguru village. He lost his father Pir Mohammed at an early age and, as it is recounted in Feni, grew up in the service of a local landlord Jagannath Sen. He could not have had, at an early age, any inclination what triumphs life would bestow, nor how completely he would be undone.

Beyond the black fence, in Tripura with its trees and village sounds, Gazi is considered a dangerous, violent rebel who overthrew King Krishna Manikya in 1748 and captured all of Tripura for twelve years, including the capital of Udaipur. The king sent two armies of powerful Kuki warriors to defeat Gazi, but they failed.

In Feni meanwhile, Gazi is a hero, the ‘uncrowned king’ who stood up to the oppressive jomidar and talukder landlords in the first years of the British Raj, to liberate overworked peasant and overtaxed farmer.

It befits, perhaps, that the border has settled beside the site of Gazi’s homestead – after all, Gazi’s reputation is also of two parts. What is undisputed – his was a force to be reckoned with, a rising power from the southern ‘low-tide’ lands not far from Bengal’s Bay.

A storm headed for the last of the delta, Chhagalnaiya Union, Feni.

In Feni, adjectives used to describe Gazi’s administration include determined, wise and philanthropic. Gazi is said to have released poor farmers from taxation, granted land to Hindu and Muslim without the traditional lakheraj tax and constructed many dighees or tanks to provide clean drinking water. He is known to have managed the economy well, reducing the prices of essential commodities. He built schools.

On a hillock are sentry rows of mango trees, in a quiet garden of other trees in a more random arrangement. Nearby is a modest pond. It’s the site of Gazi’s homestead, most of three hundred years ago.

There’s nothing of the buildings he knew, not due to poor construction or because Gazi was not a man of consequence; rather because he was. It is said that Shamsher Gazi was so reviled by his enemies that after he was captured in 1760, total destruction was wrought upon his property, as if that act might expunge him from the history books.

Indeed, to look about the soil is to find great anger – scattered across the garden grounds are brickwork shards to signify Gazi’s undoing and the return of the figurehead Tripuran royalty.

The grove of mango trees mark where Gazi's house was.
The view into Bangladesh from the gate to Gazi's home site.

A little further along the road, over another small hill is the Kayara Dighee, named after Gazi’s mother. “Take this golden pumpkin and see how far you can walk with it,” Gazi said to his mother, so the tale goes. His mother was elderly by then but she was also spritely and she managed to carry the pumpkin around the perimeter of a large field. Gazi thought to surprise his mother and build a dighee in her honour, of the exact size covered by her promenade. As a result of her achievement, the Kayara Dighee became the largest of the tanks Gazi made.

Between the Kayara Dighee and the homestead, Gazi constructed a narrow tunnel, now half-buried in soil, through which the ladies of the house could move to and from their bathing spot in privacy, avoiding the unwelcome spectacle of climbing over the small hill.

The tunnel Gazi built under the hill between his house and the dighee.
From their watchtowers Indian border guards survey the Kayara Dighee – as unreachable for them as the source of the village music is for us, but surely not less tempting.

What's left of the Kayara Dighee, Chhagalnaiya, Feni.
It is said King Manikya sought assistance from the Nawab of Murshidabad, Mir Qasim, to rid himself of Gazi’s menace and regain control of his kingdom. Shamsher Gazi was invited to meet the Nawab, so the tale goes, but it was a false invitation. Gazi was killed and Manikya restored to his throne.

Alternatively, there is another, more romantic account of Gazi’s end. It is said he was particularly fond of slow flute songs and that British soldiers set a trap with a flautist whose dreamy melody wafted across the hills in search of him. The low-tide tiger could not resist its charms. He left his hiding place in search of the music’s source and was caught, before being tied to a cannon and meeting a pathetic end.


So it might be just as well there’s no flute melody coming from the Tripuran kirton at the start of the evening in Shubhapur. Without a flute there can be no capture. We are safe.

Towards the Tripuran hills from Shamsher Gazi's homestead.



This article is also published in Star Magazine, here: The Low-Tide Tiger

Monday, 11 November 2013

The Leisure Club


Even in the rain, Feni town is busy.

Beyond the Sonagazi Weir in Feni district three unused windmills add feature to the landscape of the tidal zone. There, the wild lawn served easily as football pitch for town dwellers. Meanwhile, at the lake on the nearer side was swimming and boating.

The 2011 winter picnic of Feni’s Oboshor or Leisure Club, was a lucky day. I won second prize in the raffle – dinner plates. It was the best result since first prize was a live goat!

Stretching back to the British era, the culture of clubs is well-established in South Asia. Clubs can be status-oriented and expensive; Oboshor is different.

“Our society suffers from a cancer,” Oboshor’s Vice-President Mominul Hoque wrote in the club’s publication, “We never learnt to admit our faults. People like to boast. We wanted Oboshor members to believe in taking responsibility for mistakes.” Oboshor is non-political, committed to Feni and a belief that all are equal.

Oboshor members relaxing on the rooftop beside the clubhouse.
The club originated several years ago in a broken, straw house, a kupri ghar, in Feni bazaar. Initially friends used to gather for adda. In the course of daily conversations, horizons grew.

With the decision to formalise into a club, larger premises were sought and current president, Alal Uddin Alal, offered the rooftop of his unfinished commercial building. To this day reaching the clubhouse involves negotiating a construction site’s dark stairwell. It’s can’t be imagined Oboshor is up there.

Meanwhile, the club’s aspirations took shape. “We wanted to make a better society,” Mominul Hoque explained. To this end, Oboshor created the Nobin Chandra Sen education scholarship, with the hope that if even one of its recipients should succeed the project will have been worthwhile.

Each winter the club donates warm clothes to the needy and has presented sewing machines and rickshaws to struggling families. But the club is also about having fun.

I didn’t know much of this when I was offered the chance to join. “How much does it cost?” I asked.

“It’s free,” the club president said.

“What are the criteria?” 

“Just one: good character.”

Spice alley, Feni bazaar.




A shop selling shutki dried fish, Feni Bazaar.


Shops in Feni Bazaar.



Thursday, 7 November 2013

Destination Feni


On a windless afternoon the Bijoy Singh Dighee is a snapshot of the sky to dive into.


Often overlooked, regional towns in Bangladesh have a lot to offer the visitor. Bustling, relatively wealthy Feni is an example of a regional success story. Once part of the Tripuran Kingdom and bombed by the Japanese in World War II, Feni is also a town with an intriguing history.

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By the half-light of a kerosene lamp an old man would recite, in the evenings and some decades ago, the memories of Feni captured in his putipora rhymes. His regular station was on the bank of the Bijoy Singh Dighee, the large pond built in 1760 that occupies 37.75 acres near Feni town.

In verse he would tell of the Bholbhola River, of a warrior’s wife and a boatman’s song. According to him, warrior Bijoy Singh and his wife lived not far from the banks of the fast flowing Bholbhola; and his wife would bathe at its edges. But one day when Singh arrived home to hear his wife was at the river, he also heard a nagging, worrisome boatman’s song wafting in the air like a warning. It was the song, the old man’s verses told, that inspired Singh to block the Bholbhola and build the dighee, so his wife could bathe in privacy, away from the temptation of a boatman’s serenade.

Bijoy Singh Dighee, Feni.
There are other tales – some say a newlywed wife once passed by in a palki or sedan chair when she decided to drink. She was snatched by a bhoot, a spirit, as she drank and dragged into the dighee, never to be seen again. Others say, perhaps it’s related, that from the dighee people took mysterious gold plates and magnificent glasses that emerged from its depths. The dighee facts-cum-legends must’ve been more than sufficient muse for the old man’s rhymes.

Nowadays the dighee is the perfection of a picnic spot: on a windless afternoon it’s a snapshot of the sky to dive into. Apart from fishing enthusiasts and friends hanging out, frequenting the chatputi snack stalls, there are couples under young love’s spell, trying to be discrete, whose parents may not entirely know where they are.

Values are changing: it’s undeniable. In history’s midst there’s a lot of future in Feni.

The perfect picnic spot: Bijoy Singh Dighee.

 
The bank of the Bijoy Singh.




























Shutki fish in Feni Bazaar.
Making the most of its strategic location in the Dhaka – Chittagong transport corridor, Feni is outstanding for its bustle. Feni bazaar brims with customers in search of anything from dried fish to gold jewellery, and with at least one in every family working overseas, by local estimate, there’s foreign remittance to drive demand. Feni presents itself as a town eager to acquire all the facilities of Dhaka or Chittagong, with expectations enhanced by those returning from abroad.

Bustling Feni.

Yet in the honk and hassle of its traffic, over those larger cities Feni maintains advantages. It is yet small enough for rickshaws to be practical and with the rumble-trucks and hurtling-buses plying the capital to port city route diverted onto a bypass, of the through traffic Feni is spared.

But it’s not because of Feni’s vibrancy that the bypass should be bypassed. Strangely it is that in the arms of a fast approaching future the past so often takes shelter.

A suburban mosque in Feni.
In public pond neighbourhoods a smaller Feni can be imagined. In streets where households may yet maintain cattle, where the jewel of Bangladeshi hospitality has not left its shine, village living combines with town lifestyle.

The evening atmosphere of Feni Bazaar is similarly sublime. As the last alleyway-wedged lorry is unloaded, goods heaved hand-to-hand and hauled off on trolleys, the soft glow of bulb replaces the day’s crowds. A shopkeeper is making entries in a hand-bound ledger while a shutki dried fish seller adds to that unmistakable shutki stench the smoke-sweet fragrance of incense, performing his blessing ritual. As the lights go out, with the pounding steps of the last to leave, Feni Bazaar feels intriguingly Dickensian.

A goldsmith's window in Feni Bazaar.

The shutki shop is incense-smoky.

But it seems unlikely Dickens would’ve understood Feni, with its long association with the Kingdom of Tippera, the heartland of which is the modern state of Tripura across the nearby Indian border. There’s Tippera’s hint in the Bijoy Singh, and in the central Rajajhee Dighee: the dighee digging tradition features in Tripura’s Udaipur, the traditional capital of the former realm.

In February 1935, the last ruling maharaja His Highness Bir Bikram Kishore Manikya Bahadur Debbarma paid an official visit. “After a drive through the Feni bazaar which was… crowded and decorated with arches, flags and festoons,” it is written of the tour, “His Highness went to attend an Afternoon Party… at which all sections of the public were widely represented.”[1] The bazaar must’ve been of special interest since, first called Birendragonj, it was founded by the king. On 16 February 1935 he left by train for his Agartala palace.

But the king was a figurehead – from 1733 Mughal rule had attained dominance. During the British period ‘Hill Tippera’ became an independent princely state, and in 1947 the plains was slated for inclusion in East Pakistan while the hills joined India in 1949.

In the evenings, Feni Bazaar is a little Dickensian.

Chillies in Feni Bazaar.
















Yet the founding of modern Feni town in 1876 is accredited not to Tripuran royalty but to Deputy Magistrate and author Nobin Chandra Sen.

As for the bazaar, it was gradually expanded but later fell into decline. In the lean years it was reduced to a single straw shack by the trunk road where Hindu pilgrims en-route to Sitakunda stopped for supplies of ghur, chira and muri, unrefined sugar, flattened and puffed rice.

Hectic Feni tends to overwhelm the image of Sen’s small town; but there are some who recall a time of even greater urgency.

Dhaka - Chittagong train approaches a WW2 bunker beside the tracks in Feni District.

“When the siren sounded everyone would run to the trenches,” recalls 87-year-old Haji Sirajul Haque, whose father worked for the Tripuran king during the Second World War years. Haque was 19 when the war ended and had his own flour business.

When Japanese planes set out from Burma for bombing raids over Feni they were spotted on Allied radar and a pulsating air raid siren would sound. “They were handheld sirens,” Haque says, “It took a good deal of energy to turn the handles – only the strong were asked to do it.”

The many trenches around Feni were dug in the usual zigzag pattern to minimise casualties if a bomb fell into a trench; people waited inside until a single long siren signalled the all clear. “At night in winter we’d sometimes go to the dry canals instead and sleep,” remembers Haque.

Abus Sattar at his home in Feni.
“Once, at the sound of the first siren we came home,” says Abdus Sattar, now 85, whose father ran a shop, “but at the second siren, with my father I left by bicycle to go somewhere. We didn’t get far before another siren sounded and we went home again, but after some time the all-clear came so we left for a second time. When we went out we saw a plane overhead. We took our meal at Takea Road and were sitting on onion sacks in the shop when gunfire in the air broke out. We saw smoke.”

Feni was an attractive target. One of several Allied airfields in what is now Bangladeshi territory was constructed there. From Feni airfield, Allied bombing raids were conducted into Burma.

“The Japanese thought if they captured Feni airport,” hypothesises 82-year-old Mohammed Ibrahim, former proprietor of a successful battery business, “it would be a great advantage.”

But following Rangoon’s capture on 8 March 1942 the situation was critical for the Allies. Although Japan’s initial goal for the Burma campaign had been to cut supply lines to China, it brought the front line to India’s doorstep. From late 1942 the Allies launched unsuccessful campaigns to halt the Japanese advance. From 1944 the Japanese invasion of India was underway.

Ibrahim lived five miles outside Feni but would accompany his father, who worked at the courthouse, into town. The troops came from several nationalities: “Pathan, Punjabi, Baluchi, Nepali, Gurkha, Indian, British and African. The Nepalis were short, the Africans very strong. Occasionally they gave us biscuits.”

“It was the first time I saw Gurkha and Sikh people,” says Begum Masuda Khatun, 80, “and also frozen fish.”

Fishermen fixing nets in front of the wall of a WW2 hangar.
Sattar remembers viewing the first plane to land at the airfield. The runway was initially of gravel and the plane broke a wheel on landing. All the children wanted to see it. For them, the sporadic bombing and military activity were exciting.

For the adults too the war brought only moderate change to daily routine. Although Sattar’s family once left for a neighbouring district for two months, for the remainder of the period his father’s shop was open.

Although the price of rice grain rose, according to Ibrahim from 6 poisa per sher, which is a little over a kilogram, to 10 poisa and 3 annas per sher, it didn’t take a large income to cover daily expenses. “Money was valuable,” says Haque, “A day labourer could buy a big chanda fish – expensive now.”

Money itself was, however, in short supply and the military started printing its own. “There was a Punjabi with a machine at the airport,” recalls Ibrahim, “He would push in paper and handmade ten-rupee notes would come out. A Pathan made five-rupee and a Nepali, two-rupee notes. People were paid with handmade money.”


A WW2 bunker is barely noticeable on the side of the main Dhaka - Chittagong highway.
Despite the small-scale bombing raids Feni seemed to have escaped the worst, until that fateful market day, the last Thursday in March, 1945.

“There was loud bombing. It was a big incident,” says Sattar, “I saw planes overhead and people running. I saw boys near the Academy School, their bodies badly burnt.”

“I lay in the canal like soldiers do, taking cover,” says Haque, “Bombs fell inside the Aliya Madrassa, behind and in the dighee. It was around noon. The Japanese planes were white and flew in stork-like formation. A few soldiers died. People died.”

“About 25 – 30 planes attacked,” says Ibrahim, “One pilot parachuted down – she was a woman. There was an unexploded bomb in the mud – they fenced it and for ten years people couldn’t walk there.”

“It was published that 27 planes were shot down,” recalls Khatun, “People said it was actually 14. The soldiers’ bodies were buried in Comilla.”

“That was the last time,” says Sattar, “The Japanese never came again.”

“By mid-1947 all soldiers were withdrawn,” remembers Ibrahim, “By plane they dropped leaflets explaining how the airport land would be divided, which part was for people, which for the government.”


A WW2 bunker in Feni District.

When hurtling along the Dhaka-Chittagong highway, it’s hardly history that comes to mind. But exactly beside the road is what looks like a discarded concrete slab, at road height. On inspection, it’s a half-buried bunker.

Similarly for the train traveller… two bunkers, one in tact, the second with a gaping Japanese bomb hole in its roof are right beside the tracks in the village locally known as Bangaqila, after the broken bunker.

At the centre of the airfield site you can see paving just below the grass, with smaller hangar sites and concrete taxiways in rice paddy country. Then there is the 49.5 acres of former airfield that in 2006 became the Feni Girls’ Cadet College.

Feni Girls' Cadet College.

Principal Md. Mokhlesur Rahman is attempting to plant mango saplings, to add greenery to the college campus of the future, but he faces a problem – there are not less than three layers of runway bricks to remove before finding clear earth.

Responsible for 327 cadets studying from classes 7 – 12 and a faculty of 35 teachers including one Adjutant, Lieutenant Commander Imtiaz Sabir from the Bangladesh Navy, Rahman has a lot to be proud of. Academically the students excel, with the college in first position in the Comilla Board for the last HSC examination when all 46 candidates achieved a GPA 5. It’s not for the first time: outstanding results have become a habit.

Granting time to conduct a tour of the college, we see the modern facilities and an under-construction map-of-Bangladesh feature, somehow appropriate for a college which aims to nurture leadership. In many places the criss-cross brickwork of the old runway is visible and there remains a singular building from the war, once the site office of the Military Engineer Service. It’s simply called the lal ghar, the red house.

I am introduced to the Year 12 prefects, who march into the auditorium and stand while Lieutenant Commander Sabir and I sit, for a chat. I feel sorry for them having to stand.


Year 12 prefects Mayisha Maliha, Farah Naz and Mayisha Nur (left), Abira Zaman, Nafiza Mahzabin, Anika Tasmia Sejuti and Sadia Khaleque Rochee (right), with Lieut. Commander Imtiaz Sabir (centre).

For Cultural Prefect Anika Tasmia Sejuti, from Patuakhali, the highlight of the college experience is the friendly atmosphere between students and staff. The have additional prep periods, she explains, where teachers are able to fix any problems.

Nafiza Mahzabin, the College Games Prefect from Gazipur, meanwhile, values the opportunity to participate in sports. There’s even a cricket team. “At home girls don’t get the chance to do these things,” she says.

I wonder about the food, and Sadia Khaleque Rochee from Mymensingh is the one to ask. She is the prefect responsible for the dining hall. Every three months a meeting is held, she explains, to design the menu. It must adhere to designated nutritional, calorie and budgetary requirements, but with that is the flexibility to incorporate cadet preferences. Complaints are “mainly about the eggs,” she says, “but there have to be eggs with breakfast.”

The 'lal ghar' on the college campus.
The dining hall also presents one of the hardest adjustments to be made on admission, Sadia suggests – learning how to eat with fork and spoon without making sound. “Nobody has any training,” she says, “at home we use our hands.” But within a few weeks the chinks between fork and plate reduce, helped along by the table seating plan whereby older and newer students are assigned to sit together.

By contrast, for House Prefect Farah Naz from Chittagong, it was the physical training that was most challenging. “There aren’t many girls habituated to exercise,” she says. The cadets complete half an hour of exercise each morning and an hour of sport each afternoon.

But Farah remembers her first day fondly – a class 8 student was assigned to help her arrange her locker, bed and table, and to explain the regulations, including how to behave with seniors. Moreover the day was special because she arrived with her television-actor-uncle and other cadets were jumping around him to collect his autograph. “People were very interested to see me, his niece,” she remembers.

Chittagonian Mayisha Nur has been inspired by her experience as a House Prefect, she explains, to pursue a career in politics. “It taught me how to make decisions,” she says, “and there is a lack of leadership in Bangladesh.” Her initial hopes are to reform the admissions system so that Bangladeshis can more easily realise their potential, and to confront public corruption. She aims high. “Ultimately I will be, insha’allah, Prime Minister,” she says.

Of course the Prime Minister’s job is not easy. “We can all have problems, times when we need a psychiatrist,” says Sadia, indicating her intended career. She agrees that even a future Prime Minister might need her help one day.  

On campus they are constructing a new map of Bangladesh. The Principal is at pains to dig through airfield bricks to plant mango trees – in every future the past takes shelter. But there’s a lot of future in Feni.


Building a new Bangladesh at Feni Girls' Cadet College, on the site of the old airport.


This article is also published in Star Magazine, here: Finding Feni
Magazine cover here: Destination Feni



[1] Mahadev Chakravarti (ed.), Administrative Report of Tripura State since 1902, Gyan Publishing House, 1994, Vol. 4, p.1743