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Featured village: Chikuni, Zambia.
By Charles Mafa.
Audience gathered for the Tonga Music Festival 2014. Chikuni, Zambia. |
I have been to Chikuni in Monze town, south of
Zambia’s capital, on several occasions, but my recent trip to the Tonga Musical
Festival stands out in more ways than one. I came face to face with the
richness of Tonga culture. Even so, as someone reminded me this was “just the tip of the
iceberg.” There is much to the Tonga tradition.
True to his words, this was just a musical
festival – a platform to share the Tonga cultural heritage through music and
dance. But as noted by Hans Christian Anderson “where words fail, music speaks”.
On a Friday, the
first day of the musical festival, Tonga patriots and others begin to assemble
for the two-day annual musical festival. Individuals from the Tonga ethnic group
and others gathered beneath the grey heavens to partake in the music and dance
that define them as a people. One by one, individuals and groups take to the
podium to participate in the music concert.
When it is time for
veteran Patrick Haampongo to perform, with his Kalumbu, (a traditional musical instrument made of a stick attached
to a calabash) he plays it with such energy, inter-spacing its sound with his
voice. Kalumbu is not just played for
fun. In the past it was played by a young man who wanted to get married.
“When a young man is
about to get married he has to play Kalumbu
the whole night and the parents will ask him the following morning, have you
seen someone?” says Jyde Hamoonga, one of the event organisers. “If he says no,
then they will take it upon themselves to find someone for him.”
Women singing at the Tonga Music Festival 2014. Chikuni, Zambia. |
Later a group of
women play what is known as bukonkoolo.
Sitting in a semi-circle, they are beating two pounding sticks. This kind of
music is usually played indoors during funerals to comfort the widow. For men, during the time of mourning, they tend to use poetry. They will not wail like the women but would rather play the namalwa
– the poetry drum. They will be lamenting the loss of the beloved one as the
poetry is performed.
Even the attire for each performance is different. The girls are wearing necklaces
made of beads around their necks and on top of their vests as they perform ciyayaale. This tune is normally sung in
the morning by girls who are in seclusion, training for the Nkolola initiation ceremony. The dance performed by girls who
have come of age involves movement of the legs as a way of flexing the
muscles.
Music and poetry
very much form a part of the Tonga tradition. Through this annual music festival,
the Tonga people are exploring the museum of their past and reconnecting it
with the present. Amidst shouts of Nkosaadi
- meaning concert, several hundred guests dance and jiggle, voices blending and
sentiments united. This fourteenth anniversary of one of the country’s largest
cultural events demonstrates the spirit of harmony and joyfulness in those who
call this land home.
Says one event
organiser: “This is a combination of poetry and traditional music. It speaks
of the Tonga people’s livelihood from birth to death. You have got songs,
tradition and culture that is used at specific times.”
The Tonga Musical
Festival is a brainchild of Chikuni Community Radio, with the primary aim of
promoting a sense of belonging and cultural identity amongst the Tonga speaking
people. The festival is not only for the old, it facilitates the passing down
of traditions by the older generation to the young ones. The family-oriented
event is a delightful coming together of all ages of the
Tonga people with a wide diversity of traditions. The carnival has since been formalised into this annual event that attracts people from far and wide.
The Tonga people of Zambia and Zimbabwe
(also called 'Batonga') are a Bantu ethnic group of southern Zambia and
neighbouring northern Zimbabwe, and to a lesser extent, Mozambique.
They are related to the Batoka who are part of the Tokaleya people in the same area, and also to the Tonga people of Malawi.
In southern Zambia the Tonga are patrons of the Kafue Twa. The Twa people from the Kafue Wetlands of Zambia are one of several fishing and hunter gatherer castes living in a patron-client relationship with farming Bantu peoples like the Tonga, across central and southern Africa.
They are related to the Batoka who are part of the Tokaleya people in the same area, and also to the Tonga people of Malawi.
In southern Zambia the Tonga are patrons of the Kafue Twa. The Twa people from the Kafue Wetlands of Zambia are one of several fishing and hunter gatherer castes living in a patron-client relationship with farming Bantu peoples like the Tonga, across central and southern Africa.
An old man playing a traditional instrument at the festival. |
Some of the
key traditional tribal practices
In traditional
Tongaland there were strict preparations undertaken by boys and girls who were
coming of age and reaching sexual maturity. These traditional preparations were
done in private by the tribal clan and these were the methods through which
boys and girls were taught about sex and relationships.
Gobelo was a short
preparation undertaken by boys to
explain to them the roles, duties and rights in marriage.
Nkolola is a much longer
preparation period, of a few months, undertaken by girls to teach them how to satisfy their husband sexually and
their role in marriage. Nkolola literally means, “in the hut”, which is where
girls are taken for these preparations. On completion, girls’ new sexual
“maturity” is celebrated with an Nkolola ceremony involving the wider
community.
Over the last
few decades this kind of traditional preparation has been decreasing and
Gobelo, for boys, has nearly died out. Because talking about sex and
relationships is completely culturally inappropriate outside of Gobelo and
Nkolola, the decline in these traditional preparations have left a gap in young
people’s education which is having an impact on cultural attitudes and
expectations of sex and relationships.
With no
culturally appropriate alternatives, young people are left to form their ideas
about sex and relationships from the media: from television and more recently,
videos and DVDs, and through access to pornography. What these portray about sex
and relationships is not an accurate or helpful and only serves to fuel myths, misconceptions and attitudes that promote unrealistic
expectations of sex, promiscuity and ultimately lead to unfulfilling sexual
relationships.
The Tonga Musical
Festival is a platform for older people to try and help the young generation to
connect with the past through traditional music. The event which is in its fourteenth year was started in the year 2000 by a local community radio station.
Performing on stage at the Tonga Music Festival 2014. |
About the author & photographer: Charles Mafa is an award-winning investigative journalist from Zambia who generously granted his time to Village Flute. You can visit his personal blog site and his other blog.
"I would like to help people to know what their rights are - to investigate shortfalls and fill the accountability gap that exists between commitments and actions by those who govern us."
"I would like to help people to know what their rights are - to investigate shortfalls and fill the accountability gap that exists between commitments and actions by those who govern us."
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