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Across the Naf River is Myanmar. |
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Bank of the Naf. |
North of Teknaf town, afternoon has reached
sleepy Hnila’s Old Bazar, a few hundred metres west of the Naf River. There’s
not much activity: most people are probably taking a rest after completing
lunch.
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Sitting at the temple. |
We’re sitting in a perennial building site
that’s half-flooded. It has planks of wood to balance across to venture inside.
It’s here the local Hindu community worship and a good number of them are
gathered in the front of the building just beyond the gate. They’ve arranged
plastic stools from somewhere to sit on. A fruit platter is being passed
around.
“This is the southernmost Kali temple in
Bangladesh,” says community leader Bipul Pal. “It’s the only Kali temple south
of Cox’s Bazar.”
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Hnila countryside. |
The Naf River is narrower in Hnila. On its
far bank the periodic watchtowers of Myanmar are clearly visible, about the
only evidence of habitation along an otherwise wild bank. The common view of
Myanmar to be heard in Teknaf’s tea shops seems to ring true here: “Myanmar has
lots of land,” people say, “but little development.”
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The southernmost Kali Temple in Bangladesh, Hnila, Teknaf. |
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Touring Hnila with local Hindu leaders. |
The river wasn’t always the border it is
today. In the British period then Burma was like Bengal under British
administration; and the Teknaf Peninsula was primarily inhabited by Buddhist
Rakhines. Bengalis by all accounts were rare. Hindus were rarer.
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Canal. Looking towards the Teknaf Range. |
“We are fifteen families,” concludes Pal
after a moment’s mental count. “Hindu families in Hnila run simple businesses
like dairies and tailoring shops.” At least one fulfils an administrative role
with an NGO. “None of us is rich.”
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The Kali protima in Hnila Old Bazar. |
The financial condition of the small
community means that completing the refurbishment of the temple, in brick and
on a grander scale than the original structure founded in 1833, will take time.
Progress is slow.
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Altar at the Radha-Krishna Temple. |
Proud of their town, before evening there
will be a tour of a handful of other
temples, tin shed and dilapidated village constructions dedicated to other
incarnations of God. At the Krishna temple there lives a solitary monk who
teaches meditation and yoga. The temple keeps a cow and he offers fresh milk to
visitors.
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Hindu monk. 'There are many words for water.' |
“What is important is what is in the
heart,” he says, “Islam says ‘don’t steal,’ Buddhism says ‘don’t steal’ and Hinduism
says the same. If there is love for mankind in the heart it doesn’t matter if
you go to a temple, a church or a mosque. Some say paani, some say jol…
There are many words for water.”
As can be anticipated Hnila’s Hindus revere
all of the local temples but the historic Kali Temple is the community’s focal
point. “We don’t know when we’ll be able to finish its reconstruction,” says
Pal.
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Members of the small Hnila Hindu community at the forever ongoing reconstruction site of the historic Kali Temple. |
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